There are many different groups of First Nations peoples in North America, so it stands to reason that there would be many different naming rituals.
According to http://understandingoccults.com/category/naming-rituals-rites/ and http://www.garynull.com/documents/nativeamerican.htm here are a few:
The Delaware: A person's true name is a sacred gift, and only visionary name-givers are allowed to choose it.
The Shawnee: Two name-givers ponder various possibilities during a night vigil. The next morning each name-giver offers one name to the parents, who choose the one they will give to the child.
And this story describes choosing for a grown person who has already "made a name for himself":
"Legal names are given, but Native American names are earned. Gabriel Horn gives a personal account of why and how his Indian name was chosen: "By the time I graduated from college, I had already done my battles for the people. I had protested against stereotypes of Native Americans, I had fought for a Native American literature course on campus, and I had asked for participation in the United Nations. My immediate family believed that I had earned a name. The name came to my uncle, a traditional Cherokee man, who had a vision of a white deer coming to him and singing my name. He knew it was to be White Deer."
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